Scottish pastor Alistair Begg, who ministers at Parkside Church in Ohio, has courted controversy over advice he gave to a woman who was invited to her grandchild’s wedding, which was a marriage to a transgender person. The grandmother wanted to know whether she as a Christian should attend the wedding. Begg, who opposes same-sex marriage in principle, advised her to attend the wedding and to even bring a gift. By doing so, Begg claimed, she would show her love for her grandchild—even if she did not approve of the union itself. Begg told her:
“Well, here’s the thing: your love for them may catch them off guard, but your absence will simply reinforce the fact that they said, ‘These people are what I always thought: judgmental, critical, unprepared to countenance anything.’”
Since then Begg has received a massive amount of criticism for this advice for a woman to attend an LGBT wedding. His invitation to John Macarthur’s Shepherd’s Conference has been withdrawn and American Family Radio has dropped the broadcast of his podcast Truth for Life. On social media, many have criticized Begg for compromising his Christian beliefs about marriage.
Begg has replied to his critics in a recent sermon on “Compassion vs. Condemnation.” Begg stated that while he might answer differently in a different situation, he affirmed that in this instance “I would not answer in any other way no matter what anybody on the internet as of the last ten days has said. … I’m not ready to repent over this, I don’t have to.” I recommend listening to the sermon!
Begg goes on to explain that there is a difference Between British and American evangelicalism. He said that he’s a product of the same evangelical school as John Stott, Martin Lloyd Jones, Eric Alexander, Sinclair Ferguson, and Derek Prime. “I have never been a product of American fundamentalism. I come from a world where it is possible for people to grasp the fact that there are nuances in things.”
Let me say, I’m with Begg on this, because I too stand in the British evangelical tradition. Here’s why …
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Yes, the church is inclusive but it cannot accommodate godless idolatry, grave immorality, or cruel injustice. As Richard B. Hays writes: “The Christian community as a community of love is not infinitely inclusive: those who reject Jesus are not and cannot be part of it. There is great danger to the church, in Paul’s view, when some people represent themselves as Christians while rejecting the apostolically proclaimed gospel.”
So I’m not a fan of churches with the motto, “You bring it and I’ll bless. Hey, I’ll bless anything in Jesus’s name for $29.95 baby.”
But I reject the culture of separatism that has typified American fundamentalism and some wings of evangelicalism. Where separation from other Christians or from the wider culture was a mark of righteousness and identity.
If Jesus can keep the company of lepers, prostitutes, tax collectors, and Pharisees, without fear that his holiness has been contaminated by encounters with such people, then you need not live in fear of contamination by Democrats, LGBT people, immigrants, or even Taylor Swift fans! If Paul can sell tents to bi-sexual pagans, who did who knows what in the tents he made, worshipped idols or had orgies, then you can do commerce with non-Christians. Peter entered the house of a Gentile centurion and ate with him, he didn’t bless idolatry or bow down to Roman power, but he violated the line between the good guys and the bad guys that many in the Jerusalem church had set up. They accused of failing to keep himself separaste: “You went into the house of Gentiles. You ate with them.”
Jesus taught us to love our children, our neighbors, and our enemies. A kindly gesture of attending the wedding of a gay couple, of a Muslim couple, of a Hindu and a Buddhist, or something like that, shows that we do love our neighbors and do not consider them our enemies. And as Paul wrote, “If possible, so far as it depends on you, live peaceably with all people” (Rom 12:18).
Look, I would not preside over a same-sex wedding out of both conviction and my ordination vows.
However, if I was invited to a family member’s same-sex wedding, I would go, out of love for family, and love is the best evangelist of all!
What about you, what do you think? Let’s not speak in anger, let’s keep it all gracious and charitable, but what do you think of Begg’s position?
For me, I hold a traditional view on marriage but have a trans-child. I will not officiate a same-sex service but, if or when my child gets married, I’ll be there. I applaud Pastor Begg.
Begg is embodying courageous fidelity to orthodoxy in an age of ethical compromise—and the compromise is coming at him like a double tsunami from both sides: from the religious Left as progressive deconstruction and from the religious Right as Pharisaical condemnation.
My family has a same sex wedding coming up soon, one of whom considers themselves a Jesus person. My wife and I have taken the posture with them of "Clear is kind, unclear is unkind." As long as we are clear with them on both our Christian convictions and our love for them, we are happy to be with them on what they consider the most important day of their lives. Plus, I'd rather give up being right for a day than give up a lifetime of trust and relationship, especially since they are clear that my presence at their wedding does not mean approval of same sex marriage but full embrace of them as incredible individuals! I have no idea why so many American Christians I know are incapable of envisioning the kind of emotionally healthy communication required for loving clarity despite disagreement.
Of course, I cannot officiate the ceremony as a pastor who holds to historic orthodoxy. Aside from that, my goal is to stay as relationally close to them as they will possibly have me!